Hot Cocoa

Today’s assignment – hot cocoa – is something I almost never have, although the Black Friday rugby that I blogged about did feature hot cocoa at the half to fortify us (and yes, it does taste even better with rum, as we discovered). ¬†Fr. Peck does say that hot drinks like cocoa help get us psyched up for Christmas, and he is right – I just prefer tea ūüôā

Christmas in New England – you never know what the weather will be like. ¬†This year it is looking like it will be “warm” – 50 degrees – with lots of rain. ¬†This should be interesting, but at least it won’t keep people away from church. ¬†And I will still drink my usual cold weather drink – a mix of green tea and nettle tea (organic, of course), steeped for exactly three minutes. ¬†Try it – you will not regret it.

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December 22nd, 2014 by Fr. Greg

Less Is More

Friday’s assignment – Black Friday’s assignment – in our blogging exercise is “less is more”. ¬†I am psyched to write about this because I had the best Black Friday of my life, and my friends and I had more fun than anyone else in the Worcester area. ¬†We continued a tradition, or perhaps established one is the better phrasing, since this is the second year of doing this – we played rugby at high noon at Crompton Park in Worcester. ¬†The twist this year was there was snow on the ground. ¬†It was quite cold, but last year was colder and the ground was wet – miserable stuff. ¬†We were fortified with hot chocolate and other beverages. ¬†After the game we went over to The Nines on Milbury St. for chili and fellowship. ¬†Below is a picture of me running with the ball. ¬†How does this fit into the less is more theme? ¬†Well, we did spend money at the bar, but rather than shopping and going crazy we had a great time together.


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November 29th, 2014 by Fr. Greg

Day 36: Hats

The most recent blogging topic is hats.  I am going to stay away from blogging about hats in Orthodoxy because there is some controversy, especially in the Orthodox blogosphere, about the status of the kalimauki Рthe black hat you see some priests wear Рas liturgical garb for priests.  So I figured I would talk about a very cool hat from the past.

There is probably no time where a guy wears a hat more than when he is in college. ¬†Rolling out of bed and heading to class, going out, whatever – hats, at least when I was in school, were part of the uniform. ¬†At UVa, there were two very popular hats beyond the usual Virginia ones. ¬†You would often see University of South Carolina hats, largely due to what was thought to be a clever abbreviation of the Gamecocks nickname. ¬†There was another hat that I could not figure out until someone clued me in. ¬†The hat featured the logo below, and I would rarely go a day without seeing someone wearing one. ¬†The hat turned out to be the official cap of the Carolina Mudcats, based in Zebulon (in the Research Triangle of North Carolina). ¬†It turns out the current incarnation of the team is recent – the original Mudcats moved to Pensacola and became the Blue Wahoos. ¬†UVa’s teams are nicknamed the Cavaliers, but no on involved with the school calls them that. ¬†The nickname for the nickname is Wahoos, or ‘hoos. ¬†A wahoo is a fish that supposedly can drink many times its weight, so you can imagine how the nickname developed. ¬†So we have come full circle with college hats…


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December 23rd, 2013 by Fr. Greg

Why I Don’t Have A Beard (Most Of The Time)

The 40 Days Of Blogging exercise has begun! ¬†You can read more about the project at the Preachers Institute site. ¬†Things are a little different this year – Fr. John is giving us a topic each day to write about, and he decided to start things off on a whimsical note – today’s topic is beards. ¬†I had to chuckle when I saw that for two reasons – I just blogged about beards the other day in my Chrysostom post, and recently the “Orthodox Beard Police”, as Fr. Peter¬†calls them, were swarming on Facebook and calling out those of us Orthodox priests who don’t have beards. ¬†The implication is that we are somehow less Orthodox than they are because of this. ¬†Actually, they don’t imply anything -they come right out and say it.

The practice of our priests having beards is a custom, not a requirement. ¬†I grew up under a priest who did not have a beard and, when he traveled to Greece, did not travel as a priest because he did not want to grow one. ¬†Many of my other mentors are from the Archbishop Iakovos era, when many priests didn’t have beards. ¬†So it has always seemed normal for me to not have a beard. ¬†The Beard Police practiced their trade when I was in the seminary. ¬†There was definitely a feeling that you “weren’t really Orthodox” if you didn’t have ¬†beard. ¬†I greatly enjoyed not giving in to such people – how dare they judge my faith based on facial hair? ¬†Thankfully, most Orthodox are not part of this bunch, nor are the vast majority of bearded priests that I know and consider friends.

I should also note, and I am not a vain person, that my beard is almost completely white and I cannot grow sideburns Рjust for the record.  My recent beard adventure coincided with the Sox World Series run, but this was coincidental РI did not grow it as a playoff beard.  Sometimes in January I grow one for our yearly Mt. Monadnock winter hike.  And that is pretty much it.  Remember, the man makes the beard Рthe beard does not make the man.


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November 15th, 2013 by Fr. Greg

The Revenge Of Sugar Bear Hamilton And The End Of The Tuck Rule

The NFL recently repealed the Tuck Rule, which was a strange and often-misunderstood rule concerning the throwing motion, intent, and loss of the ball by the quarterback (this is a terrible explanation – just read the linked article). ¬†The phrase “Tuck Rule” has special resonance for Pats and Raiders fans due to the infamous Tuck Rule Game. ¬†I remember watching the play and being heartbroken when it happened, only to have a complete turnaround when the ref made the ultimate call – and by complete turnaround I mean it was like being in an elevator crash and then being rocketed into space. ¬†Long-suffering Raiders fans were upset and raised an uproar when this happened (if Twitter had existed back then it would definitely have crashed). ¬†We even longer-suffering Patriot fans were ecstatic, of course. ¬†Lost in all of the controversy, though, were three facts:

-The Tuck Rule was interpreted correctly.

-The Competition Committee of the NFL had a chance to change the rule after the season and didn’t.

-The Raiders had plenty of chances to win the game and had only themselves to blame.  Bill Simmons made these same points in this old column (about halfway down).

Pats fans of a certain vintage will get the Sugar Bear Hamilton reference.  He was called for a phantom roughing-the-passer call in the 1976 playoffs, and the call resulted in a Raiders win.  The Tuck Rule is gone, likely forever, but we will always have the memories.

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March 23rd, 2013 by Fr. Greg

The Walk

Lent has begun in the Orthodox world (as late as is possible with regards to our western brethren Рthis is one of those years where the  two celebrations of Easter are very far apart) and we ushered it in appropriately at Sts. Anargyroi.  The ecclesiastical day begins at sundown the day before (only the fasting day keeps to the everyday calendar) and so we kicked off the Lenten season with vespers on Sunday night followed by the traditional forgiveness greeting Рat the end of vespers we formed a receiving line and embraced each other and asked for forgiveness.  Monday morning we kicked off Kathara Deutera РClean Monday Рin fine fashion with a brisk walk along the rail trail behind the church.

In Greece Clean Monday is a big day with joyous outdoor activities featuring the flying of kites.  Of course, it is much warmer this time of year in Greece so we have a bit of a problem in transferring customs.  Also, there was no way we could pull of a kite-flying activity.  However, since Lent began so late this year, I thought perhaps we could do some sort of outdoor activity, and the rail trail (an old railroad track that has become a paved bicycle/running/walking path all the way to Stowe) seemed a natural fit for what would likely not be brutal weather.  Ominously, Prez pointed out that it was to be 15 degrees in the morning, but it was more like 25 degrees (still hideously cold, of course) but the sun was out, there was no wind, and those warriors who came out for the walk had a great time and warmed up rather quickly.  It was unanimously agreed that we will do the walk again next year, weather-permitting of course.  It was great to get the blood moving and spend some time in good fellowship as we embarked on our Lenten journey.  The picture below is courtesy of Ted van Lingen, who was also among the walkers.  Bedankt, Ted!


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March 19th, 2013 by Fr. Greg

Bottom Of The Sixth?

One of the ways in which we are trying to teach our children about art is by buying old calendars – usually in January bookstores and mall kiosks have calendars that didn’t get sold at Christmas for sale at a huge discount. ¬†I usually find our house calendar in the same way – last year it was an awesome Mucha collection while this year we have a new Beatles photo to look forward to each month. ¬†Disappointingly, despite the Mucha find, not many art calendars seem to be available. ¬†I don’t think this is because they all sold out – I imagine they just are not big sellers. ¬†In kiosks and stores dedicated exclusively to calendars I found very few featuring ¬†artists, while there are seemingly hundreds with dogs, horses and other themes. ¬†One art calendar I did find was this Norman Rockwell Saturday Evening Post collection. ¬†This week we are going over Bottom Of The Sixth from April 23, 1949 (see below).

You can read an analysis of the painting here. ¬†The painting shows umpires deciding whether or not to delay or call a baseball game due to rain. ¬†There is a hint of sun above the third ump’s head, so there is a chance the game could continue. ¬†What I find interesting is that the title (and the scoreboard reflects this) has the game in the bottom of the sixth inning, meaning that if the game is called then Pittsburgh would win, since a game is official after five innings. ¬†Yet Rockwell has the Brooklyn manager pointing to the sky with glee, implying that a rainout would benefit the Dodgers. ¬†The Pirates skipper, whose team would win in a rainout, looks upset. ¬† Did Rockwell make a mistake in having the game in the sixth inning? ¬†Or is Brooklyn’s manager pointing to the sun coming out? ¬†I favor the former idea, since the rain dominates and the manager looks gleeful.

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March 6th, 2013 by Fr. Greg